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Leviticus Chapter Study

Holiness and Purity in Daily Life

Leviticus 15 (KJV)

Leviticus 15 details God's instructions to Israel regarding bodily discharges and the resulting ceremonial uncleanness. These laws reveal God's concern for holiness, community health, and worship purity, emphasizing the need for separation from defilement to maintain fellowship with Him.

What You'll Learn

  • The covenant purpose behind laws of bodily uncleanness and their impact on Israel's worship and community life.

God calls His people to holiness through practical laws that maintain purity and honor His presence among them.

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Bible Translation Note: All Scripture on this page is quoted from the King James Version (KJV) and presented in full without alteration.

Leviticus 15 (KJV)

Leviticus 15:1 And the LORD spake unto Moses and to Aaron, saying,

Leviticus 15:2 Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.

Leviticus 15:3 And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.

Leviticus 15:4 Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.

Leviticus 15:5 And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

Leviticus 15:6 And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

Leviticus 15:7 And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

Leviticus 15:8 And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

Leviticus 15:9 And what saddle soever he rideth upon that hath the issue shall be unclean.

Leviticus 15:10 And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.

Leviticus 15:11 And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

Leviticus 15:12 And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.

Leviticus 15:13 And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

Leviticus 15:14 And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:

Leviticus 15:15 And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.

Leviticus 15:16 And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.

Leviticus 15:17 And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.

Leviticus 15:18 The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.

Leviticus 15:19 And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.

Leviticus 15:20 And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.

Leviticus 15:21 And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

Leviticus 15:22 And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.

Leviticus 15:23 And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.

Leviticus 15:24 And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.

Leviticus 15:25 And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.

Leviticus 15:26 Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.

Leviticus 15:27 And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.

Leviticus 15:28 But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

Leviticus 15:29 And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.

Leviticus 15:30 And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.

Leviticus 15:31 Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.

Leviticus 15:32 This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;

Leviticus 15:33 And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

Verse-by-Verse Study

Leviticus 15:1

And the LORD spake unto Moses and to Aaron, saying,

Study: God's direct communication to Moses and Aaron establishes the authority and divine origin of the laws that follow, underscoring their importance for Israel's covenant relationship and worship life.

Leviticus 15:2

Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.

Study: The command to speak to Israel about a man with a running issue highlights the need for clear instruction on bodily discharges, which rendered a person ceremonially unclean, affecting their participation in community and worship.

Leviticus 15:3

And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.

Study: This verse defines uncleanness related to bodily discharge regardless of whether the flow continues or stops, emphasizing that uncleanness is tied to the condition, not just the presence of discharge.

Leviticus 15:4

Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.

Study: The uncleanness extends beyond the individual to objects like beds and seats, showing how impurity can spread and affect the community's holiness, necessitating careful separation.

Leviticus 15:5

And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

Study: Touching the bed of the unclean requires washing and bathing, with uncleanness lasting until evening, illustrating the temporary but serious nature of ceremonial impurity and the prescribed means of cleansing.

Leviticus 15:6

And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

Study: Sitting on objects where the unclean person sat also transmits uncleanness, reinforcing the principle that physical contact with defiled items requires purification to maintain covenant holiness.

Leviticus 15:7

And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

Study: Touching the flesh of the unclean transmits uncleanness, emphasizing the contagious nature of impurity and the need for ritual cleansing to restore purity before worship.

Leviticus 15:8

And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

Study: Even spitting by the unclean upon a clean person causes uncleanness, showing the comprehensive scope of impurity laws and God's concern for maintaining separation from defilement.

Leviticus 15:9

And what saddle soever he rideth upon that hath the issue shall be unclean.

Study: Objects associated with the unclean, such as saddles, also become unclean, indicating that impurity affects not only people but also their possessions, which must be treated carefully.

Leviticus 15:10

And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.

Study: Anyone touching items under the unclean person becomes unclean until evening, highlighting the thoroughness of the purity system and its role in protecting the community's holiness.

Leviticus 15:11

And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

Study: Touching an unclean person without rinsing hands results in uncleanness, teaching the importance of ritual washing as a boundary between defilement and purity.

Leviticus 15:12

And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.

Study: Earthen vessels touched by the unclean must be broken, while wooden vessels are rinsed, reflecting the cultural and practical distinctions in handling impurity and preventing contamination.

Leviticus 15:13

And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

Study: Cleansing after the issue stops involves counting seven days and washing in running water, symbolizing a process of purification and restoration before reentering the community.

Leviticus 15:14

And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:

Study: On the eighth day, offering two birds at the tabernacle signifies formal restoration and God's acceptance, linking physical cleansing with spiritual atonement through the priest.

Leviticus 15:15

And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.

Study: The sin and burnt offerings made by the priest represent God's provision for atonement, showing that uncleanness requires both cleansing and reconciliation with God to restore fellowship.

Leviticus 15:16

And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.

Study: Emission of seed also causes uncleanness until evening, extending the laws to other bodily discharges and underscoring the need for ritual purity in all aspects of life.

Leviticus 15:17

And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.

Study: Garments and skins soiled with seed must be washed and remain unclean until evening, indicating that impurity affects not only the body but also clothing and possessions.

Leviticus 15:18

The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.

Study: Both man and woman must bathe and remain unclean until evening after sexual intercourse, showing God's concern for purity in intimate relationships within the covenant community.

Leviticus 15:19

And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.

Study: A woman with a menstrual discharge is separated for seven days, marking a time of uncleanness that protects community holiness and respects the natural bodily cycle.

Leviticus 15:20

And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.

Study: Objects the woman lies or sits upon during her separation become unclean, reinforcing the principle that impurity spreads and must be managed to maintain holiness.

Leviticus 15:21

And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

Study: Touching the woman's bed requires washing and bathing, showing the practical steps Israel must take to avoid defilement and preserve covenant purity.

Leviticus 15:22

And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.

Study: Touching objects the woman sat upon also causes uncleanness, emphasizing the thoroughness of the purity laws in preventing contamination.

Leviticus 15:23

And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.

Study: Whether on her bed or seat, touching these items causes uncleanness until evening, highlighting the temporary nature of ceremonial impurity and the need for ritual cleansing.

Leviticus 15:24

And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.

Study: A man lying with a woman during her menstrual period becomes unclean for seven days, and the bed is unclean, underscoring the seriousness of maintaining purity in sexual relations.

Leviticus 15:25

And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.

Study: If a woman's menstrual flow extends beyond the normal period, she remains unclean for all those days, showing God's concern for clear boundaries in holiness and health.

Leviticus 15:26

Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.

Study: The bed and objects she uses during extended uncleanness remain unclean, reinforcing the consistent application of purity laws to protect the community.

Leviticus 15:27

And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.

Study: Anyone touching these unclean items must wash and remain unclean until evening, teaching the community to respect God's holiness through practical obedience.

Leviticus 15:28

But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

Study: After the issue ends, the woman counts seven days before being clean, symbolizing a period of transition from impurity to restored fellowship with God and community.

Leviticus 15:29

And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.

Study: On the eighth day, she brings two birds to the priest at the tabernacle, signifying formal cleansing and God's acceptance, connecting physical purity with spiritual restoration.

Leviticus 15:30

And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.

Study: The priest offers sin and burnt offerings to make atonement, showing that cleansing from uncleanness requires God's forgiveness and the priest's mediation.

Leviticus 15:31

Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.

Study: This verse explains the purpose of these laws: to separate Israel from uncleanness so they do not die by defiling God's tabernacle, emphasizing God's holiness and the community's need for purity.

Leviticus 15:32

This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;

Study: This law summary reiterates the scope of uncleanness related to bodily discharges, reinforcing the comprehensive nature of God's purity requirements for both men and women.

Leviticus 15:33

And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

Study: The inclusion of all parties involved in uncleanness—man, woman, and those who lie with her—highlights the communal impact of impurity and the need for collective holiness.

Chapter Synopsis

Leviticus 15 provides detailed instructions on how bodily discharges cause ceremonial uncleanness and the steps required for cleansing. These laws served to protect Israel's holiness, maintain community health, and ensure the sanctity of worship. The chapter reveals God's concern for both physical and spiritual purity, showing that obedience to His commands preserves life and fellowship with Him.

Prayer

Lord, help us understand Your call to holiness in every part of our lives. Teach us to respect Your holiness by living in purity and seeking Your cleansing when we fall short. May we honor Your presence among us through obedience and faithfulness. Amen.

Personal Application

Respect God's Holiness

Recognize that God's commands about purity are about honoring His holy presence. Reflect on areas in your life where you need to pursue greater holiness and separation from what defiles.

Practice Spiritual Cleansing

Just as physical uncleanness required washing and offerings, regularly confess your sins and seek Jesus' atonement to maintain spiritual purity and fellowship with God.

Value Community Purity

Understand that your holiness affects others. Be mindful of how your actions impact your family, church, and community, promoting health and holiness around you.

Trust God's Provision for Restoration

God provided priests and offerings for cleansing, pointing to Jesus as our ultimate High Priest. Trust in His work to restore you fully to God.

Weekly Actions

  • Pray daily for God’s help to live a holy life honoring His presence.
  • Read Leviticus 15 and reflect on God’s concern for purity and holiness.
  • Journal about areas in your life needing spiritual cleansing and commit them to God.
  • Confess sins regularly and thank Jesus for His atoning sacrifice.
  • Discuss with your family or small group how holiness impacts your community.
  • Identify practical ways to maintain purity in your daily routines and relationships.
  • Worship God for His holiness and mercy that restores us.

Chapter Summary

Leviticus 15 teaches that holiness involves practical separation from uncleanness caused by bodily discharges. These laws protected Israel’s covenant relationship with God by maintaining purity in personal life and community worship. Through cleansing rituals and offerings, God provided a way to restore fellowship, pointing forward to Christ’s ultimate atonement. Living in holiness honors God’s presence and safeguards life.

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